{"id":562,"date":"2011-03-22T22:53:35","date_gmt":"2011-03-22T21:53:35","guid":{"rendered":"http:\/\/www.onegin.se\/?p=562"},"modified":"2011-03-23T17:14:38","modified_gmt":"2011-03-23T16:14:38","slug":"ii6","status":"publish","type":"post","link":"https:\/\/www.onegin.se\/?p=562","title":{"rendered":"II:6"},"content":{"rendered":"<table>\n<tr>\n<td nowrap>\n\u0412 \u0441\u0432\u043e\u044e \u0434\u0435\u0440\u0435\u0432\u043d\u044e \u0432 \u0442\u0443 \u0436\u0435 \u043f\u043e\u0440\u0443<br \/>\n\u041f\u043e\u043c\u0435\u0449\u0438\u043a \u043d\u043e\u0432\u044b\u0439 \u043f\u0440\u0438\u0441\u043a\u0430\u043a\u0430\u043b<br \/>\n\u0418 \u0441\u0442\u043e\u043b\u044c \u0436\u0435 \u0441\u0442\u0440\u043e\u0433\u043e\u043c\u0443 \u0440\u0430\u0437\u0431\u043e\u0440\u0443<br \/>\n\u0412 \u0441\u043e\u0441\u0435\u0434\u0441\u0442\u0432\u0435 \u043f\u043e\u0432\u043e\u0434 \u043f\u043e\u0434\u0430\u0432\u0430\u043b.<br \/>\n\u041f\u043e \u0438\u043c\u0435\u043d\u0438 \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u041b\u0435\u043d\u0441\u043a\u0438\u0439,<br \/>\n\u0421 \u0434\u0443\u0448\u043e\u044e \u043f\u0440\u044f\u043c\u043e \u0433\u0435\u0442\u0442\u0438\u043d\u0433\u0435\u043d\u0441\u043a\u043e\u0439,<br \/>\n\u041a\u0440\u0430\u0441\u0430\u0432\u0435\u0446, \u0432 \u043f\u043e\u043b\u043d\u043e\u043c \u0446\u0432\u0435\u0442\u0435 \u043b\u0435\u0442,<br \/>\n\u041f\u043e\u043a\u043b\u043e\u043d\u043d\u0438\u043a \u041a\u0430\u043d\u0442\u0430 \u0438 \u043f\u043e\u044d\u0442.<br \/>\n\u041e\u043d \u0438\u0437 \u0413\u0435\u0440\u043c\u0430\u043d\u0438\u0438 \u0442\u0443\u043c\u0430\u043d\u043d\u043e\u0439<br \/>\n\u041f\u0440\u0438\u0432\u0435\u0437 \u0443\u0447\u0435\u043d\u043e\u0441\u0442\u0438 \u043f\u043b\u043e\u0434\u044b:<br \/>\n\u0412\u043e\u043b\u044c\u043d\u043e\u043b\u044e\u0431\u0438\u0432\u044b\u0435 \u043c\u0435\u0447\u0442\u044b,<br \/>\n\u0414\u0443\u0445 \u043f\u044b\u043b\u043a\u0438\u0439 \u0438 \u0434\u043e\u0432\u043e\u043b\u044c\u043d\u043e \u0441\u0442\u0440\u0430\u043d\u043d\u044b\u0439,<br \/>\n\u0412\u0441\u0435\u0433\u0434\u0430 \u0432\u043e\u0441\u0442\u043e\u0440\u0436\u0435\u043d\u043d\u0443\u044e \u0440\u0435\u0447\u044c<br \/>\n\u0418 \u043a\u0443\u0434\u0440\u0438 \u0447\u0435\u0440\u043d\u044b\u0435 \u0434\u043e \u043f\u043b\u0435\u0447.\n<\/td>\n<td nowrap>\nTill godset sitt just vid den tiden<br \/>\nd\u00f6k \u00e4nnu en ny herre upp,<br \/>\nsom sj\u00e4lvklart ans\u00e5gs st\u00f6ra friden<br \/>\noch skulle granskas under lupp:<br \/>\nVladimir Lenskij, s\u00e5 han hette,<br \/>\n\u00e5t G\u00f6ttingen hans hj\u00e4rta vette;<br \/>\nen man med ungdomsfagra drag,<br \/>\npoet som fann i Kant behag.<br \/>\nHan f\u00f6rde med fr\u00e5n Tyskland dimmigt<br \/>\nen kunskapsfrukt att v\u00e5rda \u00f6mt,<br \/>\nen frihetstanke som han dr\u00f6mt,<br \/>\nen eldsj\u00e4l med ett kynne stimmigt,<br \/>\nen mun som alltid h\u00e4nf\u00f6rt g\u00e5r<br \/>\noch axell\u00e5ngt m\u00f6rkt lockigt h\u00e5r.\n<\/td>\n<\/tr>\n<\/table>\n<p>Enligt Nabokovs sammanst\u00e4llning publicerades den h\u00e4r strofen f\u00f6r f\u00f6rsta g\u00e5ngen i december 1824, i runda sl\u00e4ngar 20 \u00e5r efter <a href=\"http:\/\/sv.wikipedia.org\/wiki\/Immanuel_Kant\" target=_new>Immanuel Kants<\/a> d\u00f6d. Det inneb\u00e4r att n\u00e4r Vladimir Lenskij framst\u00e4lls som en anh\u00e4ngare av Kant (&#8221;\u041f\u043e\u043a\u043b\u043e\u043d\u043d\u0438\u043a \u041a\u0430\u043d\u0442\u0430&#8221;) s\u00e5 handlar det inte &ndash; som f\u00f6r den moderne l\u00e4saren &ndash; om en tv\u00e5hundra \u00e5r gammal filosof. Att vara anh\u00e4ngare av Kant 1824 \u00e4r snarare som att vara anh\u00e4ngare av <a href=\"http:\/\/sv.wikipedia.org\/wiki\/Bertrand_Russell\" target=_new>Bertrand Russell<\/a>, <a href=\"http:\/\/sv.wikipedia.org\/wiki\/John_Rawls\" target=_new>John Rawls<\/a> eller <a href=\"http:\/\/sv.wikipedia.org\/wiki\/Robert_Nozick\" target=_new>Robert Nozick<\/a> idag.<\/p>\n<p>De frihets\u00e4lskande dr\u00f6mmar &ndash; &#8221;\u0412\u043e\u043b\u044c\u043d\u043e\u043b\u044e\u0431\u0438\u0432\u044b\u0435 \u043c\u0435\u0447\u0442\u044b&#8221; &ndash; som Lenskij n\u00e4r kommer av ordet &#8221;\u0432\u043e\u043b\u044f&#8221;, ett av <a href=\"http:\/\/papers.kommiekomiks.com\/Volja-Svoboda.htm\" target=_new>tv\u00e5 ryska ord f\u00f6r frihet<\/a>. (Ryskan \u00e4r naturligtvis inte ensam om detta. Johan Norberg och Mattias Bengtsson skriver i f\u00f6rordet till antologin <a href=\"http:\/\/www.timbrobokhandel.se\/B%F6cker\/241\/frihetens-klassiker.aspx\" target=_new>Frihetens klassiker<\/a> att &#8221;[i]d\u00e9historiker har urskilt mer \u00e4n 200 olika anv\u00e4ndningar av begreppet frihet&#8221;.) &#8221;\u0412\u043e\u043b\u044f&#8221; brukar beskrivas som ett \u00e4kta, of\u00f6rfalskat, folkligt frihetsbegrepp, medan det andra ordet &ndash; &#8221;\u0441\u0432\u043e\u0431\u043e\u0434\u0430&#8221; &ndash; brukar beteckna det v\u00e4sterl\u00e4ndska, filosofiska, intellektuella frihetsbegreppet. D\u00e4rf\u00f6r \u00e4r det intressant att Pusjkin \u00e4nd\u00e5 anv\u00e4nder \u0432\u043e\u043b\u044f-begreppet om den av v\u00e4sterlandet influerade Lenskijs dr\u00f6mmar.<\/p>\n<p>Finlands f\u00f6rre president Mauno Koivisto argumenterar i sin bok <a href=\"http:\/\/www.svd.se\/kultur\/en-statsmans-subjektiva-bild-av-den-ryska-iden_84129.svd\" target=_new>Den ryska id\u00e9n<\/a> f\u00f6r att Pusjkin var en av <em>zapadnikernas<\/em>, 1800-talets ryska anh\u00e4ngare av kulturell integration med v\u00e4sterlandet, &#8221;andliga f\u00f6rebilder&#8221;. Som argument anf\u00f6r han slutet av den aktuella strofen i Jensens \u00f6vers\u00e4ttning:<\/p>\n<blockquote><p>\nTy han i Leipzig f\u00e5tt studera<br \/>\nfilosofi med tr\u00e4gen id<br \/>\noch l\u00e4rt sig att fr\u00e5n b\u00e5de tid<br \/>\noch rum med allvar abstrahera;<br \/>\nvar liflig, h\u00f6gst\u00e4md i sitt tal<br \/>\noch sv\u00e4rmade f\u00f6r ideal.\n<\/p><\/blockquote>\n<p>(Jensen har av oklar anledning l\u00e5tit G\u00f6ttingen och det dimmiga Tyskland bli till Leipzig. Dock uppvisar han imponerande k\u00e4nnedom om Kants problematisering av den m\u00e4nskliga varseblivningen och f\u00f6rnuftet.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Till godset sitt just vid den tiden<br \/>\nd\u00f6k \u00e4nnu en ny herre upp&#8230; <a href=\"https:\/\/www.onegin.se\/?p=562\">Forts\u00e4tt l\u00e4sa <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,3],"tags":[],"class_list":["post-562","post","type-post","status-publish","format-standard","hentry","category-kap2","category-strofer"],"_links":{"self":[{"href":"https:\/\/www.onegin.se\/index.php?rest_route=\/wp\/v2\/posts\/562","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.onegin.se\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.onegin.se\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.onegin.se\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.onegin.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=562"}],"version-history":[{"count":11,"href":"https:\/\/www.onegin.se\/index.php?rest_route=\/wp\/v2\/posts\/562\/revisions"}],"predecessor-version":[{"id":574,"href":"https:\/\/www.onegin.se\/index.php?rest_route=\/wp\/v2\/posts\/562\/revisions\/574"}],"wp:attachment":[{"href":"https:\/\/www.onegin.se\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=562"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.onegin.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=562"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.onegin.se\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=562"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}